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shri_krishna

The Eight Sacred Syllables – l l Shri Krishna Sharanam Mamah l l

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Jai Shri Krishna to all readers/vaishnavas,

One of our Pustimargiya Vaishnav Harsh Vora wrote a very good article and shared with us. Please find it below in his words.

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(The explanation below is from my daily reflections on the path of devotion (or Bhakti). It is not comprehensive and does not include all the esoteric meanings of this mantra.)

l l Shri Krishna Sharanam Mamah l lshri_krishna_sharanam_mamah

This mantra is called the ‘Ashtaakshar mantra’ or the eight-syllable mantra. Literally, it means “Lord Krishna is my refuge.” These eight syllables contain within them a profound truth that allows us to see the world as it is, as opposed to seeing it through the lens of our misconceptions, imagination, concoctions and false knowledge.

The underlying meaning of this mantra is based on the concept that everything in the material as well as spiritual realm ultimately belongs to God. We are merely entrusted material things for a limited period (from the day we were born until we die). This can be inferred from the Gita which reveals that the Lord is everything in this universe and that nothing exists outside Him. “There is no truth superior to me,” says Krishna, “Everything rests on Me, as pearls are strung on a thread, O Arjuna.” (Gita, 7.7) It is understood from this verse that whatever possessions in the world we think belong to us are not really ours. In other words, the ultimate beneficiary of all things is God.

Another verse from the Gita corroborates this fact when Krishna says, “All created beings have their source in these two natures (Prakriti). Of all that is material and all that is spiritual in this world, know for certain that I am both the origin and dissolution.” (Gita, 7.6) Even we, as living entities, are a part and parcel of the Lord. Thinking otherwise (that we are the actual owners of our house, money, wife, children, pen, book, television, etc.) leads to maya, or illusion. Oxford lexicon defines “illusion” as the “state of being deceived by appearances.” Indeed, just like a mirage appears like a small pond from far away, things appear to be ours until they are snatched away by the effect of Time and the delusion is no more extant.

Buddha put it in a similar way when he said, “We lose only that which we cling unto.” By saying thus, he too, as mentioned in the Gita, implied that we own nothing in reality. It is only our own misidentification with all material things that makes us fall into an abyss of endless birth and death.

H.H Goswami Shri Chandragopalji writes about the significance of this mantra in his book, Brahmasabandha or Self-dedication: “Since this is a unique mantra, it will first assist the jiva (soul) in reaching the shelter of Divine and thereafter obtaining freedom from all blemishes.” (p. 24) By chanting this mantra (“Shri Krishna Sharanam Mamah”), we are affirming that we are seeking Krishna as our first and last refuge.

In days of yore, pious kings of the Indian sub-continent followed a tradition that has its beginning in time unknown even to historians. This tradition called for a dignity that required kings to give complete protection to any person (even if he comes from an enemy’s kingdom) who sought refuge in them. Obviously, the kings ensured the person’s genuineness and honesty before agreeing to safeguard him. If the rulers denied refuge to any deserving man, it was considered an act of shame, immorality and indignity. God, being the greatest king of all times, assures that we are offered complete shelter from all problems, challenges, anxieties, tensions and evils of this age. He makes sure that He grants us asylum from the cycle of repeated birth and death. This is strongly believed by the devotees; their faith is grounded not on mental concoction or imagination, but on a promise made by Shri Krishna to Mahaprabhu Vallabhacharya (preceptor of Pushti-marg, or The Path of Grace).

Whenever I personally chant this mantra, I focus on each word specifically. The word ‘sharanam’ reminds me that I am ‘taking complete refuge.’ That I am placing all my belongings including my body, indriyas (senses), mind, woman, home, family, wealth, heavens and atman (soul) at Shri Krishna’s lotus feet. This helps me perform my worldly actions with a touch of divinity. It makes me see things as they actually are, not as I am – with all my weaknesses and disqualifications!

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Regards,
Arpit Shah

[Article]: Play Holi with Shrinathji

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JSK to all Vaishnavas,

We received very good article on “Play Holi with Shrinathji“ and how people celebrate the Holi in Nathdwara from Riddhi Agrawal. She is from Rajasthan and currently living in Visakhapatnam and doing CA. She is devotee of Lord Krishna.

Detailed Holi Article Link from Abha Shahra: http://www.shreenathjibhakti.org/playing_holi.htm

Beautiful Holi celebration description in her words:

||  Shri Krishna Sharnam Mamah: ||

In Nathdwara, shreenath ji plays holi the entire month . This is the month of Falgun.

It is in the Rajbhog Darshan That Shri Ji Plays Holi.

Abir and Gulaal are the colors played with Shreenath ji and then as a Prasad with the devotees. Shreeji baba is in full white Paushaak in the entire month of Holi and the Mukhiyajis are the lucky ones who get to touch Shreeji Baba. He with his “Surya” finger first touches Shreeji Baba with “kesuda” water , slowly & gently, and his Bhao can be seen & felt- first on the forehead- Anja (forehead) chakra – then Anahita (heart) chakra- then all over on the “ pichvai” also.  All though the tenderness with which he touches Shreeji baba is visible, trying best not to cause any disturbance to the high powers there.

Then colors are sprinkled on the “Vaishnavs & Bhakts” as “Prasad” from Shreeji Baba. The mukhiyajis carry divine vibrations from the touch of Shreeji Baba and sprinkles them on all devotees who are lucky to be present there for the darshans.

It is a very transcenadental moment when the colors cover the devotees with the touch of Shreeji.

This entire darshan takes nearly 30 minutes. One should not run away thinking about the clothes, in fact this drenching with colors in Shreeji`s court, within His purest vibrations is one of the easiest way to enter higher purity. Shreeji himself plays colours for the entire month, so that all the bhakts can avail of His purifying Blessings. We do not shake off the sacred colours, it is collected in a packet to be distributed as Shreeji`s Blessings to Family.

After this is the Aarti.

Holi Khelanga Aapa Girdhar Gopal Se !!

Jai Shri Krishna

Thanks Riddhiben for providing this wonderful information. If you also want to contribute or want to write articles then please fill out this form.

Thanks and JSK to all,
Arpit & Dhara

Vallabhacharyaj's Life

Vallabhacharyaj’s Life Philosophy & Works

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Shri Vallabhacharyaji was the initiator of Pushtimarga-the path of divine grace of God-as well as the founder of Shhudhadvaita-the Vaishnav school of thought which believed in pure non-duailsm.

 

In the path shown by Shri Vallabh one could achieve salvation or Mukti only through the devotion to Lord Shri Krishna,who is the creator of the universe as well as who is omnipresent in each and every molecule of this universe.Shri Vallabha told the world that Shri Krishna was the supreme being and so there was nothing we could give to him Him so as to please Him.The only thing a mere living being could do was to serve Lord Krishna whereby he could please Lord Krishna and get blessings and could get out of the Sansar which is created around him and is misleading him.

Shri Vallabh’s philosophy is based on the teachings of the Upanishads.Shri Vallabh considers only four scriptures as pramans (proofs) for supporting his philosophy,they are:

1. The Vedas.
2. Shrimad Bhagwad Gita.
3. Vyas Sutras.
4. Shrimad Bhagwatji.

Based on these four pramans Shri Vallabh propogated a new system of philosophy known as the Shhudhadvaita.For the re-unision of the vaishnavas with Lord Shrinathji he started the sewa pranali of Lord Shrinathji on the order of the Lord himself.

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Significance of Colors of Dhwajaji

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Since body of lord Krishna is meghshyam & glittering like rainbow the color of Dhwajaji is also Saptarangi like rainbow. These red, green, yellow, blue, white, pink and saffron colours of Dhwajaji have significance.

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RED: It is used for good occasions. It indicate bravery, it becomes source of inspiration to person who is getting one dhwaja flurrying only.

GREEN: It is symbol of peace & progress entire universe is spread by green color in mountains, fields, garden in form of trees, leaves, crop etc. It has capacity to increase mental strength of human being. Ancient rushis were living in ashrams surrounded by greenery for that reason only.

YELLOW: It is symbol of knowledge. It also symbolizes integrity & prompt human being for more knowledge. Yellow pitamber of lord Vishnu symbolize his immense knowledge, lord Krishna & lord Ganpatiji also wear yellow pitamber. Both remove poverty of their devotee & glue them prosperity hence both are worshiped.

BLUE: It is symbol of strength. Almighty has sparingly spreaded blue sky above us & blue sea beneath us Bhagvan Vishnu & goddess Laxmi resides in sea bath in Ganga & Yamuna is considered most pious it further indicates inner strength of person who can control his desire & organs effectively. Balramji was having this quality.

WHITE: It symbolizes peace, piousness & cleanliness. It is formed by mixing seven colors. It indicates cleanliness of mental & physical state.

SAFFRON: It symbolizes bravery. When there is increase of dishonesty, mal practice & injustice, this color prompt to fight against it.

PINK: It symbolizes joyfulness. Example is rose flower, Rose flower remains between thorns it shows that mankind should keep their life delicate like rose but should also take thorn like tough ness when occasion demand.

Thus all colors of dhwaja indicate different characteristics which are beneficial for better life.

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